By Khosrow Soltani
London, Dec 15, IRNA -- The female directors of a documentary on
runway girls in Iran, in an interview with IRNA denied accusations
that they tried to portray a negative image of the Islamic state in
Iran.
"We only wanted to focus on an issue which is universal," said Ms.
Ziba Mir-Hosseini, who together with Kim Longinotto, directed and
produced the `Runway' which was shown on Channel 4 in the UK last
month.
The film left a positive impression on many but for some others
it came as an "oddity" that tried to give a negative image about
the status of women in the Islamic Republic of Iran.
"Films sometimes don't mean to be negative but they go in a very
hard political way and they decide before they go. This film is very
much the girls' own film and their own voice. We don't tell people
what to think and we are just trying to be as honest and as open as we
can," said Ms. Longinotto.
The 85-minute documentary is, in the opinion of many viewers, an
eye-opening account of life in a shelter for runway girls in Iran
called `Reyhaneh'. It is the story of desperate runaway girls, all
under 20, who have fled their homes to escape abuse and intolerable
restrictions.
The duo had previously produced an award-winning `Divorce Iranian
Style' - a thought-provoking documentary.
Mir-Hosseini believes that the role of a documentary has to be
critical and give voice to people who don't have a voice.
"We wanted to humanize the topic. Every filmmaker has a point
of view. You never go with a neutral mind. But in our films, we
allow people to make up their mind. We show them the complexity
of the situation and let them judge."
Longinotto described the women in `Runaway' as "very positive,
strong, articulate, clever, and funny." She even went further in
praising the real characters in the film. "They are women that people
can relate to and can admire. They are sort of heroes really."
The two directors also categorically rejected charges by some
critics that `Runaway' is rather an `oddity' in the Iranian society.
"The case is strikingly similar in all societies. The girls want
independence and at the same time they love their family. Any girl
could relate to that," said Longinotto.
Mir-Hosseini said the phenomenon of runaway girls has always
existed in Iran but was a taboo until some time ago.
"If you look at statistics, the percentage of girls running away
from home in Iran is always higher than that of boys. But what is new
in Iran is that for the first time, it has been recognized as a
problem. It always existed but nobody talked about it. It was a
taboo. But I think it goes back to the changes that have happened in
the Iranian society in the past ten or twenty years, and specially in
the past four years since the reformists came to power.
"Since Reyhaneh was created, for the first time you read articles
about runaway girls. Before that there was no mention. When people do
not talk about an issue, it does not mean that issue does not exist.
Iran is a society in transition. It is true that there is a lot of
value to protect girls by their families, but there is also a lot of
pressure on them. So, you get both sides of the story.
"On the other hand, in any ideal system, when we talk about social
problems and social realities, we always idealize. We say, every
Muslim should love his family. But we know there are many Muslims who
are bad with their families. So, there is a difference between what a
society says, what a religion says in ideal terms, and what those
people do.
"As anthropologists, social scientists and filmmakers, we are
looking at the gap between the `ideal' and the `practical'. If you
want to understand about the norms and values of the society, you've
got to look at the odd cases. Because it is there when the lines are
drawn. The viewer wants a film that deals with drama, when things
happen and that is what makes it interesting. For instance, by filming
`Divorce, Iranian Style' we wanted to talk about the story of the
girls. It is here that we realize case study has a value as well."
Mir-Hosseini also refuted charges by those who accuse her of
trying to establish a link between the desperate situation of the
runaway girls and the ruling establishment in Iran.
"That is very defensive. I believe in the intelligence of the
audience and they can make up their mind. There are people who see a
political side in everything. We are not responsible for the people's
perception."
She said Iranian opposition based abroad accused her of "giving a
human face to the Islamic Republic" by her documentary Divorce Iranian
Style.
"I am attacked by the opposition that the film is not real. They
tell me you have chosen a good judge, and strong women whereas
women are suffering in Iran and you are silent about that."
Mir-Hosseini concluded her remarks by saying that she was
proud of her culture and identity.
"As an Iranian, I have come to the conclusion that I am not going
to be an apologist. If, as an Iranian, I cannot look at my culture
critically, then it is the end of my place in that culture.
"At the same time, I am proud of my culture, of my identity. So I
am not scared of showing the problems of my country to the Western
audiences. If I were, for instance, a Western social scientist,
feminist or filmmaker, they would never ask me this question. Perhaps
because we as Iranians are obsessed about how other people think about
us. If we don't respect ourselves, no body is going to respect us. And
to respect yourself and your culture, you have got to be honest and
relate to your culture from a point of honesty."