On March 21, after the lapse of thousands of years, Iranians from all walks of life enthusiastically celebrate the Norooz festival, irrespective of their age, language, gender, race, ethnicity, or social status. The word Norooz itself literally means "new day" in the Persian language and the festivity marks the beginning of the solar year as well as the New Year on the Iranian national calendars as well as several others, and usually falls on March 21.
At its core, the Norooz Festival celebrates the rebirth of nature. This reawakening symbolizes the triumph of good over the evil forces of darkness, which are represented by winter.
Norooz is the point when the oppressive presence of the cold winter finally begins to recede with the commencement of the lively and hopeful spring.
This symbolic and romantic change has extensively been expressed in invaluable works of both contemporary and classical Persian poets and writers, which in recent decades have been widely translated into other languages as well.
Persian poems have also been composed which were later performed as songs by great singers from the legendary singer Barbad from the time of Sassanid King Khosrow Parviz to prominent contemporary singer Mohammad Reza Shajarian. Some verses of these poems have even been turned into proverbs by the common people that are used in daily conversation.
Norooz represents much of what Iranian character, history, politics, and religion are all about. For centuries, Persians have applied the Norooz spirit to every dark challenge that has come their way. This spirit has made Norooz far more than just a New Year celebration over the course of history.
History of Norooz: An anchor of hope
It is not
known exactly when and how the festival of Norooz emerged in ancient
Morvaj-ul-Zahab says that during the reign of Jamshid, a legendary king of
The great Iranian epic poet Abulqasem Ferdowsi (940-1020) in his masterpiece the Shahnameh, as well as Abu Raihan Biruni, and celebrated Persian poet Hakim Omar Khayyam in his book Norooznameh along with many other classical scholars and Iranian poets have attributed the Norooz festival to the Iranian king Jamshid.
archaeological record for the Norooz celebration comes from the Achaemenid
period over 2500 years ago. They created the first major empire in the region
and built the
Achaemenids had four major residences, one for each season.
their often stormy history, the Persian people have endured the darkest times of
hardship, civil wars, world wars, foreign occupation, and the like. Persians
have celebrated the height of human civilization and scientific and military
achievement through the spirit of Norooz. Such a unifying spirit has often made
Norooz the target of much animosity by foreign invaders and anti-national forces
throughout the history of
the Great, the Mongols, and many others tried to eradicate this holiday and wipe
it off the Persian cultural landscape, only to find it preserved by the
Customs and traditions of Norooz
to historians, what we have today as Norooz goes back to the Sassanid period.
They formed the last great
Modern Iranians still do the traditional Norooz spring-cleaning and still celebrate Chaharshanbeh-Suri. Bon fires are made and everyone jumps over the fire on the last Tuesday of the year. This is a purification rite and Iranians believe that by jumping over the fire they will get rid of all their illnesses and misfortunes.
All family members line up and take turns jumping safely along (and over) the burning pile of wood, singing to the fire: "Sorkhi-ye toe az man; zardi-ye man az toe." This translates to: "Your redness (health) to me; my paleness (pain) to you."
Norooz has other joyful and interesting traditions that are still celebrated by Iranians and it is difficult to present a full picture of them.
Once the New Year is announced on television or the radio, the younger members of the family will pay respect to the elders by wishing them a Happy New Year and kissing their face and sometimes their hands (a sign of ultimate respect). Relatives kiss and hug, and presents, traditionally cash or coins, are exchanged. Sweets are offered to all to symbolically sweeten their lives for the rest of the year. A small mirror is passed around, rose water is sprinkled into the air and espand, a popular type of incense, is burnt to keep the evil eye away.
The first few days are spent visiting older members of the family, relatives, and friends. Children receive presents; sweets and special meals are consumed.
Norooz and social justice
Spring, Farvardin, and Norooz are symbolic manifestations of the efforts to reestablish social justice for Iranians, who have always been leaders in the struggle for human rights, as the great Persian civilization clearly shows.
One of the reasons Iranians enthusiastically embraced Islam was that they were seeking social justice and the great Iranian Empire could not ignore the splendid slogans such as "Brotherhood and Equality", which were proclaimed by the army of Islam. Many different researchers, both Eastern and Western, as well as prominent Persian and Arab scholars, have embarked on extensive surveys of the festival and Iranians’ relentless advocacy of social justice.
According to historian George Zeidan, Persians would pay 5,000 to 10,000 silver coins for permission to celebrate Norooz in the Omayyad era. Iranians made strenuous efforts to celebrate the occasion, even though they had to pay a high price. Omayyad rulers greedy for wealth and power sought to strengthen their hegemony, apparently only resorting to Islam as a shield to protect their interests.
Norooz promotes the culture of peace and prosperity
Norooz, a symbol of cultural resistance, has withstood the sociopolitical effects of foreign dominance and has always carried an everlasting message of peace and prosperity for Iranians, enabling them to maintain their identity in the face of foreign onslaughts.
festival has held out against many disastrous events and incursions, and the
festival is the most popular celebration in our society’s history, literature,
and poetry, and in the life of the people. The celebrations are also widely
Even with the dawning of a new millennium, man has not yet been able to disentangle himself from the web of a historical deadlock. War, racial discrimination, terrorism, poverty, dictatorship, ethnic cleansing, violations of human rights and freedom of expression, the arms race, and socioeconomic problems are still threatening the very fabric of human society.
also remember that
On the eve of the new Iranian year, people across the world have a great responsibility to understand the universal message of Norooz, since this noble tradition has been passed from generation to generation, with its deep philosophical heritage heralding universal humanitarian values.
... Payvand News - 3/18/07 ... --