By Hamid Dabashi (first published by
Al-Ahram Weekly, Egypt)
At a time when Obama's moral voice was most
needed, the reach of his wings proved to be cautiously perforated on an
AIPAC line, writes Hamid Dabashi
"We are now faced with the fact, my friends,
that tomorrow is today. We are confronted with the fierce urgency of now. In
this unfolding conundrum of life and history, there is such a thing as being too
late . . . Over the bleached bones and jumbled residues of numerous
civilizations are written the pathetic words, 'Too late.' There is an invisible
book of life that faithfully records our vigilance or our neglect." --
Martin Luther King, Jr

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| 'If
only Obama could burn this picture of him sitting with his wife,
Michele, at the same table with Edward and Mariam Said' |
I HAVE BEEN a silent witness to a
succession of US presidential elections for over thirty years now. I came to the
United States in August 1976, the very last year of the presidency of the
incumbent Republican president Jerald R. Ford, and as he and Jimmy Carter were
debating each other in the lead up to November 1976 election, in which President
Ford lost and President Carter succeeded him. At the time of writing this
article I am yet again witness to a highly contested series of primaries for the
presidential election of 2008 -- as on the democratic front Senators Hillary
Clinton of New York and Barack Obama of Illinois have captured and divided the
attention of a highly charged and massively divisive American electorate --
along the thorny issues of race and gender, establishment versus progressive
politics, and above all a regressive politics of the status quo and a buoyant
possibility of yet another upsurge of hope for the younger generation of
Americans to give political reality to their otherwise moot and mute idealism.
Meanwhile, Senator John McCain of Arizona is
leading the Republican hopefuls on a path of pathological disregard for the pain
and suffering of people the world over, beginning with the poor and
disenfranchised Americans. For thirty years, I have wondered what does this
dazzling exercise in the democratic will of the people of the United States --
when from conservative and retrograde multimillionaires to liberal and
progressive public servants fight head over heels for every single vote of
ordinary or even poor people -- has to do with the rest of the world. s
When I came to the United States in August 1976,
the country was plunged in a deep moral apathy following the US atrocities and
final defeat in Vietnam, the aggressive thinning out of the social synergy
evident in the Civil Rights Movement, the onset of the Vietnam Syndrome, and
above all the political anomie that had set in after the assassination of
President John F Kennedy (1963), Malcolm X (1965), and Reverend Martin Luther
King, Jr (1968), and then to top them all by the Watergate Scandal.
The first Vice President appointed to that
position under the terms of the 25th Amendment of the US Constitution, Jerald
Ford succeeded the disgraced Richard Nixon and became the thirty-eighth
President of the United States, serving from 1974 to 1977, effectively the
interim president covering the hiatus between the beleaguered and corrupt
presidency of Richard Nixon and the advent of Jimmy Carter's presidency. Ford
was not elected to either of his two successive offices and was in fact the
transitional figurehead covering two scandalous resignations, first by Vice
President Spiro Agnew on 10 October 1973 (on corruption charges), and then by
Richard Nixon on 9 August 1974 following the Watergate Scandal. Very much the
establishment candidate, Ford lost that election to Jimmy Carter, the idealist
peanut farmer from Georgia -- a president who had made human rights the hallmark
of his renewed commitment to a more morally responsible American foreign policy.
That dream too, like all other hopes fostered in
vain in this land, was not meant to be. It was during the presidency of Jimmy
Carter (1976-1980) that the Iranian Revolution happened, and it was in the
run-ups to the presidency of Ronald Reagan (1980-1988), that the American
Hostage Crisis in Iran forever changed the face of the geopolitics in the region
and even the globe, pushing the American imperial politics ever more
aggressively to the right and beyond the arrested moment of Vietnam Syndrome.
For obvious reasons, all these events -- the
Iranian Revolution of 1977-1979, the American Hostage Crisis of 1979-1980, and
the Iran-Iraq war of 1980-1988 -- were exceedingly important to millions of
people living in the region, and thus following the American presidential
elections from that point forward became a matter of overriding curiosity as to
what precisely does this spectacular exercise in the democratic will of an
imperial nation-state has to do with the rest of the world.
LOOKED AT from a domestic point of view,
the American presidential elections are perhaps the most spectacular democratic
dramas one can ever hope to witness. Consider the drama of the current election:
the world will not understand what it means for a Barack Hussein Obama to be
this close to be the president of the United States unless and until it can
imagine an Armenian becoming the Prime Minister of Turkey, or a Turk the
Chancellor of Germany, or an Egyptian Copt the President of Egypt, or a
Palestinian the Prime Minister of Israel, or an Iranian Jewish woman the
President of the Islamic Republic, or a Pakistani the Prime Minister of the
United Kingdom, or an Algerian the President of France. But the sociological
glory of this fact in the United States is predicated on the political calamity
that ever since the commencement of the presidency of Ronald Reagan in 1980 the
ideological pendulum in this country has so radically swung to the right that it
is impossible to imagine how long it will take to push it back towards a
meaningful center.
The best possible scenario, so goes the best hope
of this campaign, is for Barack Obama to defeat the business-as-usual of Hillary
Clinton drive and then go on to defeat Senator McCain and become the first
African-American President of the United States and allow the waves upon waves
of hope he has managed to generate to redefine American political culture. The
worst possible scenario is for Hillary Clinton to defeat Barack Obama and then
go on to lose to McCain in the general election, so we will end up with yet
another four to eight years of belligerent Republican thuggery around the world
and predatory capitalism at home. Which one of these two scenarios, or anything
between them, will come to pass -- only time will tell.
For now, the painstaking process of American
Democratic machinery is yet to unfold. However, it is important to note here how
former president Bill Clinton, Senator Clinton's husband, had succeeded
radically in racialising the presidential election when immediately after Obama
won the South Carolina primary he quipped: "Jesse Jackson won South Carolina in
'84 and '88. Jackson ran a good campaign. And Obama ran a good campaign here."
What do Jesse Jackson and Barack Obama have in common -- other than being what
Americans in their unguarded moments call "black"? So much for Clinton being
"the first black president of the United States," as the Nobel Laureate Toni
Morrison once famously said.
The most racist sound-bite of this Democratic
primary so far in fact came from former President Clinton -- with one racist
comment he transformed Barack Obama into a "black" candidate and sought to
diminish his national, cross-racial, and universal appeal. Soon after this
racist remark, Toni Morrison took that epithet back from Clinton by publicly
endorsing Senator Obama in a moving letter to him. "Dear Senator Obama," she
wrote, "This letter represents a first for me -- a public endorsement of a
Presidential candidate. I feel driven to let you know why I am writing it. One
reason is it may help gather other supporters; another is that this is one of
those singular moments that nations ignore at their peril. I will not rehearse
the multiple crises facing us, but of one thing I am certain: this opportunity
for a national evolution (even revolution) will not come again soon, and I am
convinced you are the person to capture it."
In the inner sanctum of their most dreadful
despairs, the best amongst Americans now fear for Obama's life -- as they did
for John F Kennedy, Robert Kennedy, Malcolm X, and Martin Luther King. In the
fragility of that fear, and the even more fragile hope for a more humane
politics that it conceals, the best among Americans continue to dream for a
better and a more just world, while their elected officials continue to inflict
unfathomable pain on other nations, while ignoring the ever increasing hardship
of ordinary people in the US. Within that paradox dwells the combustible hope to
which Obama has now put a match.
Barack Obama rises in American political
consciousness after eight years of Ronald Reagan, consistently pushing the
country to the right of even his own conservative politics, after four years of
one cynical and opportunist President Bush, after eight more years of a
President Clinton whose foreign policies was even worse than his two Republican
predecessors, and then after eight long and terrorising years of yet another
President Bush who has now pushed the world to the edge of moral and
environmental meltdown -- with the horror of the neocons and their Oriental
regiment (Fouad Ajami, Hirsi Ali, et. al.), capping the terror that this country
has brought against the word, in Afghanistan and Iraq in particular. When today
young, innocent, hopeful, and idealist Americans cry out for "change" they mean
change from this succession of catastrophe -- and they have invested that hope
in Barack Obama -- for both John McCain on the Republican side and Hillary
Clinton on the Democratic side have a sustained record of warmongering abroad
and cut-throat, opportunistic self-promotion in domestic politics. Barack Obama
has thus captured the imagination of a nation -- its youth and idealists in
particular -- in dire, desperate, and earnest need for change.
But will Barack Obama be able to deliver half the
hope he has ignited in his fellow-Americans?
TO BE SURE, on many issues, both domestic
and foreign, Congressman Denis Kucinich of Ohio and after him former Senator
John Edwards of North Carolina (both Democratic contenders for presidency) are
far superior and progressive in their politics than both Senators Barack Obama
and certainly Hillary Clinton put together -- and perhaps precisely for that
reason they were both ousted from the race earlier in the primaries, Kucinich
earlier than Edwards. To be even more precise, despite the fact that along with
many other Democratic senators, Senator Barack Obama voted against authorising
President Bush to go to war in Iraq, he has voted with Republicans to increase
the size and presence of the US military there (in the so-called "Surge"
program); he has voted yes to reauthorise the undemocratic USA Patriot Act that
endangers Americans' civil liberties; and has voted in favor of a Republican
bill to authorise the construction of a 700-mile fence on the border with
Mexico.
Barack Obama's record becomes particularly
troublesome when we turn to the acid test of American foreign policy, namely the
bugbear of its unconditional support for the Jewish apartheid state of Israel.
Here he has hit the rock bottom limit of his courage and imagination, and no one
has understood Obama's problem in this respect better than Rabbi Michael Lerner,
a progressive public intellectual, political activist, and editor of Tikkun
Magazine. In his essay "Obama's Jewish Problem," Rabbi Michael Lerner has
poignantly observed: "A new generation of young Jews no longer blindly adopts
the strategy of domination or salutes to the policies of the current government
of Israel. It is these Jews who are the future, but they do not yet control the
institutions of Jewish life . . . Obama's problem is that his spiritual
progressive worldview is in conflict with the demands of the older generation of
Jews who control the Jewish institutions and define what it is to be pro-Jewish,
while his base consists of many young Jews who support him precisely because he
is willing to publicly stand for the values that they hold." The problem that
Rabbi Lerner identifies goes to the heart of Senator Obama's message and appeal
to a younger generation of Americans across all religious, ethnic, and even
political divides, and yet his political cowardice prevents him from having the
courage of his own convictions.
In an article in The Electronic Intifada
(4 March 2007, "How Barack Obama learned to love Israel"), Ali Abunimah, a
leading Palestinian activist in Chicago, has fully exposed the manner in which
the Illinois Senator gradually dovetailed his (perfectly legitimate) ambition
for the White House with a systematic distancing of himself from the Palestinian
cause and a simultaneous catering to the Zionist Lobby in the United States.
"Israel," Senator Obama has assured his AIPAC audience in a speech on 3 March
2007, is "our strongest ally in the region and its only established democracy. .
. We must preserve our total commitment to our unique defense relationship with
Israel by fully funding military assistance and continuing work on the Arrow and
related missile defense programs."
The actual speech he delivered in March 2007 in
front of AIPAC, from which Ali Abunimah excerpts certain key passages, gets
worse, much worse, all culminating in his January 2008 letter to the US
Ambassador to the United Nations, Zalmay Khalilzad -- soon after hundreds of
thousands of Palestinians broke out of the Gaza concentration camp and flooded
into Egypt in search of food and other basic necessities. "Dear Ambassador
Khalilzad," wrote Barack Obama, "I understand that today the UN Security Council
met regarding the situation in Gaza, and that a resolution or statement could be
forthcoming from the Council in short order. I urge you to ensure that the
Security Council issue no statement and pass no resolution on this matter that
does not fully condemn the rocket assault Hamas has been conducting on civilians
in southern Israel."
In his recent debate with Senator Clinton at the
Kodak Theater in Los Angeles, just before the Super Tuesday primaries, and while
referring to Senator McCain, Senator Obama quipped, "Somewhere along the line
the Straight Talk Express lost some wheels." Precisely so: as did Obama's own
moral standing on behalf of a new generation of hope, or "the fierce urgency of
now," as he likes to quote Rev. Martin Luther King. Precisely at the moment that
his moral voice for a just cause definitive to all other just causes on this
planet was most needed, he fell so sadly short, and the reach of his moral wings
proved to be cautiously perforated on an AIPAC line.
The record of the Zionist contingency in this
particular election, as in all others, is effectively to strangle the American
political culture anytime it wants to have a sigh of relief -- and draw a line
from which no dreamer, no idealist, no visionary can ever dare to cross. The
question that Israelis, particularly the so-called Israeli "left" ought to ask
themselves is what sort of a calamity is this colonial settlement in which they
live that even at the most uplifting moments of a nation, they throw around the
weight of all the might and money they command and cut the wings of a soaring
eagle to their own size.
NONE OF BARACK OBAMA'S fancy footwork to
the AIPAC tune means that he has fully convinced the Zionist contingency of
American politics that he is their man, that he too, just like Senator Clinton,
is their candidate. "Israeli values are American values," Senator Hillary
Clinton famously said at the height of the Israeli bombing of innocent Lebanese
in July 2006. But that is perfectly normal for Hillary Clinton, who just like
her husband is a political creature of unsurpassed cunning, opportunism, and
self-promotion -- and thus the logic of her calculated move to New York to run
for Senate when her husband's term as president ended. Throughout her campaign
in 2000, as she moved to New York and run for office from a state in which she
had never lived, she was rightly accused of carpet-bagging by her opponents, a
charge that has stuck to her to this day.
But things are supposed to be different about
Barack Obama, the man who has stirred unsurpassed hope for change in young and
idealist Americans. But instead, what we witness is his move to one up Senator
Clinton and ingratiate himself to AIPAC. If he could only burn that picture that
Ali Abunimah has taken and published of him sitting with his wife, Michele
Obama, at the same table with Edward and Mariam Said.
But -- and there is the rub -- no matter how fast
Barack Obama may spin to AIPAC's music, it does not mean that the Zionists are
happy, or are willing to trade the sure deal -- squarely bought and paid for --
Hillary Clinton for the young and idealist Obama. How could they trust,
horribile dictu, a man with a Hussein for a middle name, a Kenyan Muslim for
a father, and above all a man who speaks a progressive and hopeful language that
at least in its rhetoric promises to deliver Americans form their epileptic
seizure in which they cannot ever dream a liberation for their ideals and
aspirations without AIPAC formal approval or else cutting their wings short
where it says "Israel."
All his attempts to appease AIPAC
notwithstanding, Obama remains a suspicious character to fanatical Zionists. The
same essay that Ali Abunimah wrote in exposing Obama's gradual distancing from
the Palestinian cause, was used by Ed Lasky in his essay, "Barack Obama and
Israel" for American Thinker (22 March 2007 -- revised and republished
again on 16 January 2008) categorically to dismiss Obama as a man for Israel.
Lasky accused Obama of concealing his affiliation with a church that is in fact
"Afro-centric" in its Christianity, accusing Reverend Jeremiah Wright, Jr., the
Pastor of the Church Obama attended, as the man who coined the term "audacity of
hope" (that defines Obama's campaign), and also of having "a militant past."
"Moreover," Lasky points out, "Pastor Wright has
beliefs that might disturb some of Obama's supporters. He is a believer in
"liberation theology," which makes the liberation of the oppressed a paramount
virtue." (This for Lasky is a vice.) Extending his dismissal of liberation
theology to its very founder Gustavo Gutierrez, Lasky narrows in on "Pastor
Wright for having criticised Israel and uttered the unforgivable sin: 'The
Israelis have illegally occupied Palestinian territories for almost 40 years
now.'" (Imagine the audacity of uttering that sentence in Chicago!) Then we hear
from Lasky that "Once this history came to light, Obama started publicly
distancing himself from his spiritual mentor, disinviting Wright from various
Obama campaign events. Wright rationalised his current persona non grata
status by stating that otherwise 'a lot of his Jewish support will dry up
quicker than a snowball in hell.'" Lasky moves on to expose more of Obama's sins
by lining up Ali Abunimah and Edward Said as Palestinians whom Obama has
actually met and conversed with. Lasky is particularly incensed that Obama does
not have much of a pro-Israel legislative record. Scarce as this young Senator's
record might be on being a pro-Israeli stooge, he has nevertheless "already
compiled one of the most liberal voting records in the Senate (even more liberal
than Ted Kennedy) and a great deal of his most fervent support has come from the
left-wing of the party, who have turned against Hillary Clinton . . . This is
precisely the wing of the Party that has been increasingly corrupted by
anti-Israel and anti-Semitic activists."
This is enough reason for Lasky to go after Obama
for having, among other things, "decidedly very soft approach on bills dealing
with drug, gang and gun control issues," for daring to make a sleight comment
about Israel's apartheid wall, for having the audacity to talk about "the
desperation and disorder of the powerless . . . of children on the streets of
Jakarta or Nairobi," which to Lasky translates to "appeasement, stated clearly
and succinctly." The list of Lasky's concerns about Obama goes on and on and
includes the support of the former President Jimmy Carter for him. As for his
speech in front of AIPAC, Lasky believes this speech "left many nonplussed. This
speech was, in part, prompted by his knowledge that a panel of experts in Israel
considers him to be the candidate that would support the state of Israel the
least." The same speech that caused anger and frustration in Ali Abunimah left
Lasky with much to be desired, and not sufficient at all. After a prolonged list
of litany against Obama, Lasky finally concludes, "Barack Obama does have a
record to run on and it is a record that should be of concern to those who
support America's relationship with Israel."
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Hamid Dabashi is the Hagop Kevorkian
Professor of Iranian Studies and Comparative Literature at Columbia
University in New York. Dabashi's latest book is
Iran: A People Interrupted
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IT IS OF COURSE ultimately unfair to
laser-beam on Senator Obama a calamity that has long plagued American political
culture. Over the last half a century, American foreign policy is held hostage
(as John Mearsheimer and Stephen Walt have extensively demonstrated) to a
single-minded commitment to the Jewish apartheid state, which has in turn
degenerated its own political culture to that of Christian imperialism. The US
is narratively trapped inside a single-minded commitment to the Jewish state,
which now amounts to the worst common denominator of American political culture,
and as such it will pull down any sign of hope that may aspire to transform this
catastrophe to become the promise that it has always been -- a beacon of hope
for the world. But it is equally false to blame the Israeli lobby for the
calamity of American imperialism around the globe, a reality entirely sui
generis and predicated on the very nature of this economic and military
monstrosity.
I for one have absolutely no doubt that Obama has
indeed awakened a dead soul in American political culture, a yearning, a wish, a
vision perhaps always embedded in the American dream -- to be a nation among
others, to wed the fate of its own poor, sick, homeless, and forsaken to that of
others around the world. What sort of decency is it, what sort of historical
record is it, for a country, a people, a nation, like what they call "Israel" to
abort that dream at its very inception and use all its power and wherewithal not
to allow it to imagine beyond the particular demands of a ghastly apartheid
state.
Obama has had to renounce his connections not
just with the Palestinian cause but also even to the pastor of a church he
faithfully attended because he is a liberation theologian. How many of his wings
will the Illinois Senator have to cut short before he can fly, and if he ever
gets actually to fly how far can he soar, how deep will he fall? The thing that
he has failed to understand is that he can never out-Hillary in appealing to,
satisfying, and securing the endorsement of the pro-Israeli lobby. Every corner
that he comes to cross and sell a bigger part of his soul to AIPAC, Hillary
Clinton has already been there and done that. If he only had the courage of his
convictions, if he only believed in the spectacular hope that he has generated
in millions of young and idealist Americans -- including (and in fact
particularly) young and idealist Jewish Americans.
The problem with Barack Obama is thus the limit
of his imagination, for the hope he has managed to generate in young and
progressive Americans of all colours and creeds has now far surpassed his own
limited courage. He has come up through the ranks and moved from an unknown
local politician in Chicago to a national figure of open-ended possibilities.
When he groomed himself to look like Malcolm X, consciously modulated the
cadence of his voice to that of Martin Luther King, and actively sought the
public endorsement of the Kennedys, he had no idea what hidden hopes, what
repressed aspirations he would awaken among young and idealist Americans. If he
does not listen carefully to the echo of the voice he has unleashed in this
valley, he would be yet another bitter disappointment, even if (or particularly
if) he gets to be the next President of the United States.
Today the absolutely weakest link in the chain of
global injustice that tests the mettle of humanity at large, is the plight of
millions of Palestinians suffering the indignity of exile from their historic
homeland, forsaken in refugee camps and brutalised in the West Bank and Gaza
Strip. That Barack Obama's message to these suffering millions is to send more
missiles to the apartheid state of Israel is an obscenity that mocks every time
he stands up and puts forward his messages of hope and change.
The critical question of course at this
conjuncture is that if we coloured and marginal folks -- we Blacks, Asians,
Latinos, Arabs, Muslims and all the most recent (legal and illegal) immigrants
to this land -- will have the courage and the imagination that Barack Obama
lacks. Will we cross a fence and extend a hand to a man who is after all one of
us, however he may think it politically expedient to pick and chose one thing or
another from the baggage he and we have brought along across the borders?
Two of my three children (born and bred here in
the United States) have now reached the age when they can vote. They are both
committed Obama fans and voted for him in the New York primaries on Super
Tuesday. At this point, I am afraid the votes of my two children are all I can
offer Brother Barack. Come next November, I too may leave my own darkest
convictions behind and vote with the bright hope of my children.
Sometimes I think that the worst thing about the
United States is that there is always hope for it.
... Payvand News - 02/25/08 ...
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