By Emile Nakhleh (source: LobeLog)
The Bahraini Arabic language newspaper al-Wasat reported on April 9 that a Cairo court began to consider a case brought by an Egyptian lawyer against Qatar accusing it of being soft on terrorism. The “terrorism” charge is of course a euphemism for supporting the Muslim Brotherhood, which Egypt, Saudi Arabia, and the United Arab Emirates have designated a “terrorist” organization and have vowed to dismantle.
The two partners and the UAE also loathe Qatar for hosting and funding al-Jazeera satellite TV. The continued incarceration of the Al-Jazeera journalists and dozens of other journalists on trumped up charges is no coincidence.
The court case is symptomatic of the current Saudi-Egyptian relationship in their counter-revolution against the 2011 pro-democracy upheavals that toppled Egyptian president Hosni Mubarak and his fellow autocrats in Tunisia, Yemen, and Libya.
The pro-autocracy partnership between the Egyptian military junta and the Saudi ruling family goes beyond their opposition to the Muslim Brotherhood and the perceived threat of terrorism. It emanates from the autocrats’ visceral opposition to democracy and human rights, including minority and women’s rights.
What should be most critical to them as they contemplate the future of their coalition of counter-revolutionaries, however, is the growing Western conviction that dictators can no longer provide stability.
The Egyptian Field Marshall and the Saudi potentate also abhor the key demands of the Arab uprisings and reject their peoples’ calls for freedom, dignity, justice, and genuine economic and political reform.
They are equally terrified of the coming end of the authoritarian paradigm, which could bring about their demise or at least force them to share power with their people. The Saudis and their Gulf Arab allies, especially Bahrain and the UAE, are willing to trample on their people’s rights in order to safeguard family tribal rule.
The Saudi-Egyptian partnership is also directed at the Obama administration primarily because of Washington’s diplomatic engagement with Iran.
According to media and Human Rights Watch reports, at least 16,000 secular and Islamist activists are currently being held in Egyptian prisons, without having been charged or convicted. This number includes hundreds of MB leaders and activists and thousands of its supporters.
Many of them, including teenagers, have also been tortured and abused physically and psychologically. These mass arrests and summary trials and convictions of Islamists and liberals alike belie the Saudi-Egyptian claim that theirs is a campaign against terrorism.
A brief history of Egyptian-Saudi relations
Egyptian-Saudi relations in the past 60 years have been erratic, depending on leadership, ideology, and regional and world events. During the Nasser era in the 1950s and ‘60s, relations were very tense due to Saudi fears of Gamal Abdel Nasser’s Arab nationalist ideology.
The Saudis saw Nasser as a nationalist firebrand arousing Arab masses against colonialism and Arab monarchies. He supported national liberation movements and wars of independence against the French in North Africa and the British in the Arab littoral of the Persian Gulf.
The Saudi monarchy viewed Nasser’s call for Arab unity “from the roaring ocean to the rebellious Gulf” as a threat to their survival and declared a war on “secular” Arab nationalism and “atheist” Communism. They perceived Nasser’s war in Yemen against the tribal monarchy as an existential threat at their door and began to fund and arm the royalists there against the Egyptian military campaign.
Egypt and Saudi Arabia were the two opposite poles of the “Arab cold war” during the 1950s and ‘60s. Nasser represented emerging Arab republicanism while Saudi Arabia epitomized traditional monarchies. Nasser turned to the Soviet Union; Saudi Arabia turned to the United States.
In the late 1960s, Saudi Arabia declared the proselytization of its brand of Islam as a cardinal principle of its foreign policy for the purpose of fighting Arab nationalism and Communism.
It’s ironic that Saudi Arabia is currently supporting and funding the military junta in Egypt at a time when the military-turned-civilian presidential shoe-in Abdel Fattah al-Sisi is resurrecting the Nasserist brand of politics. In the next three to five years, the most intriguing analytic question will be whether this partnership would endure and how long the post-2011 generation of Arabs would tolerate a coalition of secular autocracy and a religious theocracy.
Saudi Arabia supported Egyptian President Anwar al-Sadat’s war against Israel in 1973 but broke with him later in that decade after he visited Jerusalem and signed a peace treaty with Israel.
By the early 1980s, however, the two countries re-established close relations because of their common interest in supporting Iraq during the Iran-Iraq war and in pushing for the Saudi-articulated Arab Peace Initiative.
The Saudi King viewed President Hosni Mubarak warmly and was dismayed by his fall. He was particularly incensed by Washington’s seeming precipitous abandonment of Mubarak in January 2011.
The Saudi monarchy applauded General al-Sisi’s removal of President Muhammad Morsi and pumped billions of dollars into the Egyptian treasury. They also indicated they would make up any deficit in case American aid to Egypt is halted.
The Saudis have endorsed Sisi’s decision to run for president of Egypt and adopted similar harsh policies against the Muslim Brotherhood and all political dissent. Several factors seem to push Saudi Arabia closer to Egypt.
The Saudis are concerned about their growing loss of influence and prestige in the region, especially their failure in thwarting the interim nuclear agreement between the Iran and world powers known as the P5+1. Their policy in Syria is in shambles.
Initially, they encouraged jihadists to go to Syria to fight the Assad regime, but now they cannot control the pro-al-Qaeda radical Salafi jihadists fighting the Damascus tyrant.
The Saudis also failed in transforming the Gulf Cooperation Council into a more unified structure. Other than Bahrain, almost every other state has balked at the Saudi suggestion, viewing it as a power grab.
In an absurd form of retaliation against Qatar, Saudi Arabia, the UAE, and Bahrain recalled their ambassadors from that country. The Saudis are engaged in tribal vendettas against their fellow tribal ruling families, which is out of place in a 21st century globalized and well-connected world.
The oil wealth and the regime’s inspired religious fatwas by establishment clerics have a diminishing impact on the younger generation connected to the global social media.
Despite the heavy-handed crackdown, protests, demonstrations, and confrontations with the security forces are a daily occurrence in Egypt. It’s becoming very clear that dictatorial policies are producing more instability, less security, and greater appeal to terrorism.
It won’t be long before Western governments conclude that autocracy is bad for their moral sensibilities, destructive for business, and threatening for their presence in the region. The Saudi-Egyptian coalition of autocrats will soon be in the crosshairs.
In order to endure, such a coalition must be based on respect for their peoples, a genuine commitment to human rights, and a serious effort to address the “deficits” of liberty, education, and women’s rights that have afflicted Arab society for decades.
Photo: Photo released by the Saudi Press Agency (SPA) shows Egypt’s Interim President Adly Mansour (L) listening to Saudi Crown Prince Salman after his arrival in the Saudi Red Sea port city of Jeddah on Oct. 7, 2013. Credit: Xinhua/SPA
About the author: Emile Nakhleh is an expert on Middle Eastern society and politics and on political Islam. He is a member of the Council on Foreign Relations and a Research Professor at the University of New Mexico. He previously served in the Central Intelligence Agency from 1993-2006, first as scholar in residence and chief of the Regional Analysis Unit in the Office of Near Eastern and South Asian Analysis and subsequently as director of the Political Islam Strategic Analysis Program. Until 1993 Nakhleh taught at Mount St. Mary's University, where he was the John L. Morrison Professor of International Studies. Nakhleh's publications include, among others, A Necessary Engagement: Reinventing America's Relations with the Muslim World (2009), Bahrain: Political Development in a Modernizing Society (1976 and 2011), and The Gulf Cooperation Council: Policies, Problems, and Prospects (1986). Nakhleh holds a PhD from American University, an MA from Georgetown University, and a BA from Saint John's University, Minnesota.
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